WOD 4-30-12


KB Snatches 50 reps per arm (Skill work: 12 – 16 kg)

H2H Kettlebell Drills (12 -16 kg) 5 minutes

Tommy V (KB version)

21 Thrusters (2 – 1.5 pood KBs), 12 ascents 15′ rope

21 Thrusters (2 – 1.5 pood KBs) 9 ascents 15′ rope

15 Thrusters (2 – 1.5 pood KBs) 6 ascents 15′ rope


“Every thinking man, when he thinks, realizes that the teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be literally impossible for us to figure ourselves what that life would be if these standards were removed.  We would lose almost all the standards by which we now judge both public and private morals; all the standards towards which we, with more or less resolution, strive to raise ourselves.” – President Theodore Roosevelt

Day of Rest 4-29-12


The Best Strengthening Medicine

A Sermon
(No. 2209)
Intended for Reading on Lord’s-Day, June 21st, 1891,
Delivered by

Out of weakness were made strong.”—Hebrews 11:34.

THOSE WHO OUT OF WEAKNESS were made strong are written among the heroes of faith, and are by no means the least of them. Believers “quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong.” Who shall tell which of the three grand deeds of faith is the greatest? Many of us may never have to brave the fiery stake, nor to bow our necks upon the block, to die as Paul did; but if we have grace enough to be out of weakness made strong, we shall not be left out of the roll of the nobles of faith, and God’s name shall not fail to be glorified in our persons.

Brethren, as believers in the Lord Jesus, we are called to two things, namely, to do and to suffer for his name’s sake. Certain saints are summoned to active marching duty, and others are ordered to keep watch on the walls. There are warriors on the field of conflict, and sentries in the box of patience.

Both in doing and in suffering, if we are earnest and observant, we soon discover our own weakness. “Weakness” is all we possess. “Weakness” meets us everywhere. If we have to work for the Lord, we are soon compelled to cry, “Who is sufficient for these things?” and if we are called to suffer for him, our weakness, in the case of most of us, is even greater: many who can labor without weariness cannot suffer without impatience. Men are seldom equally skilled in the use of the two hands of doing and bearing. Patience is a grace which is rarer and harder to come at than activity and zeal. It is one of the choicest fruits of the Spirit, and is seldom found on newly-planted trees. The fact soon comes home to us that we are weak where we most of all desire to be strong.

Our longing is to be able both to do and to suffer for our Lord, and to do this we must have strength from above, and that strength can only come to us through faith. I have read you this glorious eleventh of Hebrews, which describes the mighty men of faith, the men of renown. They accomplished all their feats by a power which was not in them by nature. They were not naturally strong either to do or to suffer. If they had been, they would not have required faith in God; but being men of like passions with ourselves, they needed to trust in the Lord, and they did so. They were quite as weak as the weakest of us; but by their faith they laid hold on heavenly strength until they could do all things. There was nothing in the range of possibility, or, I might say, nothing within the lines of impossibility, which they could not have performed. They achieved everything that was necessary in the form of service, and they bore up gloriously under the most fearful pressure of suffering, simply and only by faith in God, who became their Helper. You and I may be very weak at this time, but we can be made strong out of just such weakness. We need not wish to have any strength of our own, for by faith we can reach to any degree of power in the Lord. We can have all imaginable strength for the grandest achievements desirable, if we have faith in God. Upon this simple but most practical matter I am going to speak to you at this time. We all wish to be strong. Medicines, embrocations, foods, baths, and all sorts of inventions are advertised as means of increasing strength. We are all in heavenly things so weak, that the idea of being made strong should be very attractive to us. Let us learn, then, how others “out of weakness were made strong,” and let us follow on to enjoy their privilege by copying their conduct.

Let me ask you to note, first, faith makes men strong for holy doing; and, secondly, faith makes men strong for patient suffering. We shall go over the ground which I marked out in my introduction.

I. To begin with: FAITH MAKES MEN STRONG FOR HOLY DOING. Here, indeed, all our strength must come to us by faith in the thrice-holy God.

The first duty of a Christian man is to obey God. Obedience is hard work to proud flesh and blood; indeed, these ingrained rebels will never obey through our own efforts. By nature we love our own will and way; and it goes against the grain for us to bring ourselves into such complete subjection as the law of the Lord requires. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Who among us has done this? Who among us can do this, unless a power outside of himself shall come to his aid? Faith alone takes hold of the divine strength; and only by that strength can we obey. Hence faith is the essential point of holiness. Ah, my dear friend! if you start on the voyage of life, by divine grace, with the resolve that you will follow the track; marked down on the chart by the Lord your God, you will find that you have chosen a course to which the Lord’s hand alone can keep you true. The current does not run that way. Before long you will find that the wind is dead against you, and the course to be followed is hard to keep. What will you do then if you have not faith? When duty is contrary to your temperament, what will you do without faith? When it involves loss of money, or ease, or honor, what will you do then if you have no faith? If you believe that God is the Rewarder of them that diligently seek him, you will persevere; but not else. Suppose the right course should expose you to ridicule, cause you to be spoken of as a fanatic, or mocked at as a hypocrite, or despised as a fool, what can you do without faith? If you trust the living God, you will do the right, and bear the loss or the shame; but if your faith fail you, self-love will create such respect for your own good name, such fear of ridicule, such unwillingness to be singular, that you will slide from your integrity, and choose a smooth and pleasing road. Though you may think it a very ordinary thing to obey God in all things, you will find that a man had need to set his face like a flint in order to keep the right road; and the only way in which he will be able to hold on his way will be by having faith in God. Let him say, “God commands, and therefore I must do it;” and he will be strong. Let him feel, “God commands, and therefore he will bear me through;” and he will be strong. Let him say, “God commands, and he will recompense me,” and he will be strong. We are not saved by obedience, for obedience is the result of salvation. We are saved by faith, because faith leads us to obey. Faith is weakness clinging to strength, and becoming strong through so doing. Faith in God made the cripple at the temple gate stand, and walk, and leap, and praise God; and even so does faith make our sin-crippled manhood obey the will of the Lord with exultation.

Taking another view, we would remark that faith makes us strong to fulfill the relationships of life. We are not alone by ourselves, and we can neither live nor die apart, for God has linked us with others. We either curse or bless those around us. If we have faith in God, we shall bless our children, as Isaac and Jacob blessed their sons. Faith leaves a legacy of benediction to its heirs. If you have faith in God, you may bless your brothers while you live, as Joseph did: faith has housed many a family which else had starved. If you have faith in God, you can lead others out of the bondage of sin, and through the wilderness world, as Moses led the children of Israel; for faith is a great guide. But you can do nothing aright for others without faith in God for yourself and them. Do I address a wife who has a godless husband? Have faith in God about him. Do not try to deal with your husband otherwise than by faith in God. If you attempt his conversion apart from heavenly power, you might as well try to take leviathan with a hook! Dear father, have you children who are unruly, irreligious, defiant? Do the young men refuse to be advised? Are your girls light and trifling? Go to God in prayer and faith. He that knows the care of a household knows how easily a parent can do serious mischief with his children by his very efforts to do them good. One parent is too indulgent, another is too severe. Take the children to God, take them to God, I pray you. It is here that your strength lies. Strength to do right at the head of a household must come by divine gift; and that gift will only be placed in the open hand of faith. If we believe for our whole house, the promise will be fulfilled to us and to our house; for it is made to faith. May faith enable us each one, like David, to bless our household!

Do I speak to a youth here who fears God, and who lives in an ungodly family? Do you feel bewildered as to how to behave yourself? Orders are given you which cause you great searchings of heart. You have to question in your inmost soul whether you can conscientiously do as your employer requires. I beseech you, have faith in God that he will direct you, and have faith also to follow that direction when you receive it. It is a very perilous spot, that beginning of life, when the youth first leaves the home of piety, and finds himself where the fear of God is not in the place. If, as a decided believer, he takes his stand, and if he is firm and steadfast for his God, he will make a man, and his after years will be bright and useful; but if he begins to give way a little, and if he tries to trim his sail to the wind, he will never attain to a holy character. We read of the children of Ephraim that, being armed, and carrying bows, they turned back in the day of battle; and therefore they were never to be relied on in the time of war. He who is not firm at starting is cutting out for himself a poor pattern of life. That which begins with shamefacedness, equivocation, hesitation, and compromise will ripen into apostasy. Such a wretched faith has no influence on the man’s self, and it will have no influence upon others. Father, mother, husband, wife, sister, brother, servant, master—whatever your relation, I beseech you, if you feel weak in the discharge of your duty, exercise faith in God about it, and out of weakness you shall be made strong.

There is a high and blessed duty and privilege—I will call it both—which is to every Christian the necessity of his life, and that is to pray. Can you pray, my brother? If you know how to pray, you can move heaven and earth. Can you pray, my brother? Then you can set almighty forces in operation. You can suffer no need, for everlasting supplies await the hand of prayer: “Ask, and it shall be given you.” You cannot miss your way, for you shall be guided in answer to prayer. You shall hear a voice behind you, saying, “This is the way, walk ye in it.” “O sir,” you say, “I cannot pray prevailingly.” Then you are not like Jacob, good at wrestling. You cannot take hold upon the angel, and win the victory. Do you feel in prayer as if the sinew of your strength were shrunk, and your knee out of joint? Well, then, let me bring the text before you. Out of this weakness in prayer you can only be made strong by faith. Believe in God, and you will prevail with God. Believe in his promise, and plead it. Believe in his Spirit, and pray by his help. Believe in Jesus, who makes intercession; for through him you may come boldly to the throne of grace. Faith alone can confirm feeble knees. “According to your faith be it unto you.” To pray without faith is formality; nay, it is vanity. To be weak in prayer is a disease which will bring on many other maladies. Seek faith to become Masters of the Art of prayer. I would rather be Master of the Art of prayer than M.A. of both universities. He who knows how to pray has his hand on a leverage which moves the universe. But there is no praying without believing. If thou believest not, thou mayest be heard—it is more than I can promise thee; but if thou believest, thou shalt be heard, for God refuses no believing prayer. To refuse to keep his own promise when it is pleaded would be to falsify his word, and change his character; and neither of these things can ever be. Have thou strong confidence: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Jesus said, “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” Believe in prayer, and you will pray believingly. Some do not think that there is much in prayer. Poor souls! The Lord teach them better! O my brothers, believe up to the hilt in prayer, and you will find it to be the most remunerative work on earth! He that trades with God in prayer enters upon a business whereof the merchandise is better than silver or gold. Prayer makes us “rich towards God,” and this is the best of riches; but it must be believing prayer. “Let him ask in faith, nothing wavering.” Hast thou a poor, faint heart in this sacred exercise? Be assured that only by faith out of this weakness canst thou be made strong.

It may be that certain of my hearers feel that they cannot attain to the matters I have mentioned, for they are as yet battling to reach the position of servants and pleaders. Faith is the great force which is needed by those whose principal work is to overcome sin. When God began with many of us, he found us very low down beneath the flood of evil. It may be that an awful temper broke over us in surging waves. We have to rise superior to it. Possibly he found us plunged in the great deeps of an evil habit. Was it drunkenness? Was it gambling? What was it? it had to be left beneath; we were called to rise out of it. Some are permitted to sink a long way down in sin; and when God begins with them, they have a desperate ascent even to reach common morality; what must the conflict be before they attain to spirituality and holiness? It is hard for those to rise to the surface who have been plunged in the deeps. If a man has been sunk down in black waters full of filth, a thousand fathoms deep, and if he has been long imprisoned in dark caves where no light has come, what a wondrous power would that be which should raise him to the sunlight! the Spirit of God comes to many when they are in much the same condition; and what a work it is to bring up from the horrible midnight, and to give strength to rise out of the inky waters! I have seen many a soul wearying to ascend; receiving a little light, and a little more light, and a little more light; but yet far from being clear of the dark waters of iniquity. Dear struggler, you will never overcome sin except by faith in Jesus Christ. Trust him! Trust in the precious blood: that is the great sin-killer. Trust his pierced hands to pierce the hands of your lusts. Trust his wounded side to smite through the heart of your evil desires. Your hope lies there: where Jesus died, where Jesus rose again, where Jesus has gone into the glory. You may resolve to overcome a sin, and, perhaps, any one sin you may conquer for a time; but sin itself, as a force, in all its armies, is never to be overcome, save through the blood of the Lamb. You will never be able to cut down this huge upas tree except with the axe of Christ’s atoning sacrifice. Take that, and every blow will tell, but no other instrument will avail. God strengthening you, you shall out of weakness be made strong to overcome sin, though it be backed by the world, the flesh, and the devil. Entrenched in your nature though your sins may be, you will drive out these Canaanites, and free your heart from their dominion.

I have often met with persons awakened by divine grace to see the evil of a certain act, and they have said, “I do not know how I shall ever break off the habit;” yet they have very easily escaped from it. I remember one who was very foul-mouthed, and used oaths habitually. I hardly think that, for years, he had spoken without ill language; and yet, from the moment he turned unto the Lord, he never used an oath, and he also noted that he never had a temptation so to do. I remark that the particular form of sin known as blasphemy is one of the first to die, and to be buried out of sight. Other sins die hard, but this is shot through the head by true repentance and faith in Jesus. Some sins cling to a man like the fabled tunic of Hercules, which could not be torn away, but burned into his flesh and bone, whatever he might do. How long a wolf-beloved habit lingers at the door after the heart has given it a bill of divorce! As a dog, which is chased away from the house, returns again and again to its former master, so does an evil lust turn again even to the soul that loathes it. How weak we are in this matter! How slow to cut off right hands, and pluck out right eyes! But yet it must be done; and only faith can do it, by calling in the aid of the Almighty One. Trust you in Christ to overcome by his Spirit that which he has put away by his death. In him we shall find succor, and by faith out of weakness we shall be made strong.

I change the run of my discourse altogether by remarking that there is another thing that falls to the lot of Christian men, a matter of the very first importance: namely, to spread the gospel. “Yes,” says one, “I own that it is an urgent service to make known to others what the Lord has done for me: but, somehow, I cannot discharge my conscience by fully doing as I would. I tried the other day to say a good word, and I am afraid that I made a failure of it. I stammered a good deal, and I said little that I thought to say, and some things which seemed to weaken what I did say. I resolved, the other day, that I would see a man whom I had known, and tell him that I was a changed character; but when I reached his house, I drifted into other talk, and went the way in which he led me. I could not come to the point.” Many would make a similar confession if they made a clean breast of it. Many of the truest children of God are at first possessed by a dumb spirit; and it needs the Lord Jesus to cast it out. But do you not think that we are too apt to attempt to spread the gospel in our own strength; and need we wonder if we break down? If we were by faith to begin, humbly waiting upon the Lord for words, and taking hold upon divine strength, might we not accomplish far more than we now do? I have heard of one brought to Christ, who was a very great sinner—of so stiff a neck that he never would be approached by anybody who aimed at his conversion. He hated the very mention of religion. He answered all appeals very coarsely. But one of his neighbors felt forced to go to him very early in the morning, and to say to him, “I beg your pardon for intruding so early, but I lay awake all last night thinking about you; and I cannot rest till I tell you something.” He answered, “What were you thinking about me for? I don’t want any of your thoughts.” “Oh,” said the other, “I felt so sorry to think that, if you were to die, you would die without hope, that I was obliged to come to you.” The bearish man grumbled, “Mind your own business.” “But,” said the other, “it is my own business. I think my heart will break unless I see you saved.” All the answer was, “Go away with you. Don’t come here with your cant.” The brother went home weeping; but he was not the only one who felt his heart breaking. The bearish one went away from his forge, and said to his wife, “I can always answer these religious fellows. I do not care for your parsons a bit; but that neighbor of ours has been in here, and he says he shall break his heart unless I am converted; and that beats me.” He was beaten. Out of a sort of kindly pity for his neighbour’s weak-mindedness, with a mixture of an unacknowledged feeling on his own account, he went to hear the preaching of the Word, and was brought to Jesus.

“But,” says one, “I know if I were to try to speak to any of my neighbors, I should break down.” Friend, I am not careful in that matter, nor need you be. If you are in real earnest, you might possibly do more by a break-down than by anything else. Only break the ice, and begin; and you shall find my text to be true in your case also, and out of weakness you, too, shall be made strong. God does not need your strength: he has more than enough of power of his own. He asks your weakness: he has none of that himself, and he is longing, therefore, to take your weakness, and use it as the instrument in his own mighty hand. Will you not yield your weakness to him, and receive his strength?

Permit me to speak to some aspiring spirit here, and say,—Dear friend, would you like to do something great for God? Have you heard the motto of our early missionaries: “Attempt great things for God”? Does that thought burn within your heart? Do you long to be of some use? “Oh, yes,” says one, “I would attempt great things for God, but I am terribly weak.” Make the attempt by faith in God; for it is written, “Out of weakness were made strong.” If you feel incapable, throw yourself upon the infinite capacity of God. So long as you are willing to be used, so long as God has given you an anxiety and travail of spirit for the souls of others, you need not fear; but may with faith get to work in all your feebleness, for as your day your strength shall be. Has not the Lord said, “My grace is sufficient for thee: for my strength is made perfect in weakness”? And is not that word true?

I would make one more application of my text, which is capable of being used in a thousand directions. “Out of weakness were made strong”: this will be experienced in bearing witness for the truth of God. Suppose that you are called to testify for truth in the midst of those who doubt, disbelieve, or even deride it. You look to those who agree with you, and they are lukewarm; you turn to old associates, and they do not share your concern. Friends tell you that you are making much ado about nothing, or that you are uncharitable, narrow-minded, and bigoted. I need not repeat the accusations; they have been so often hurled at myself that I know them by heart. They say, “The man was born too late; he is behind the age; he fights for a worn-out creed; he is out of place in a world of progress,” What then? Is there anything galling to you in all this? Indeed there is, unless faith is strong; and then the bullets turn to pellets, and the stones are soft as sponges. Then they talk to you like that, do not begin bristling up, and declaring that, after all, you are as wise and as strong as your opponents, though that may readily be the case; but accept all their remarks upon your folly and weakness, and say to yourself, “Out of weakness were made strong.” Hold you to God’s Word by faith, and you will be strong. God will vindicate his own cause; but it may be his way to let error prevail for a while. Bide your time when the cause is an eternal one, for you can afford to do so. If we had been in Egypt at the time when Pharaoh started out to follow the Israelites to the Red Sea, if we had been clothed with all power, we should have stopped Pharaoh’s chariots and horses before they quitted Egypt, and thus we should have nipped his enterprise in the bud. We should have taken off the chariot wheels at once, so that they could not follow after the children of Israel. That is what we should have done; but Jehovah did something better. He suffered the Egyptians to pursue, and overtake, and threaten to divide the spoil; and he allowed them in their pride to go down after Israel into the depths of the sea. Then, and not before, he overthrew them, so that Israel sang, “The horse and his rider hath he thrown into the sea.” This was a grand thing for the tribes in their after journeys through the wilderness. The timid Israelites would always have been afraid that Pharaoh would follow them and capture them; but when the forces of Egypt and all her chosen captains were drowned beneath the waves, all fear of them was gone for ever. The victory was complete. Meanwhile, the tremendous blow made their future antagonists in Canaan to tremble. In the conflict with evil, we would overcome it early, and put it to the rout at the first attack; but it may be that God will allow error to proceed further, and let it seem to triumph, so that by its own presumption it may place itself where it may be the more effectually crushed, never again to afflict the church. It is for us in our weakness to go forward as the Lord leads us; and the day of the resounding timbrels and the twinkling feet will come in due time, and Jehovah will be magnified when even humble maidens “sing unto the Lord, for he hath triumphed gloriously.” Be steadfast, unmovable. Never mind the craft, policy, and number of the foe. God’s time is best. He knows better than we do when to strike for victory. Out of weakness we shall be made strong, if we fully rely upon the faith “once for all delivered to the saints.”

I would entreat you each one to make an application of the text to yourself in every work of faith, and labor of love, in which you may be engaged.

II. Now, beloved friends, suffer me a few words upon the other cheering fact, namely, that FAITH MAKES MEN STRONG FOR PATIENT SUFFERING. The patience of hope is a very important part of Christian life, and faith is the essence of it.

Many are called to suffer much in daily life. Ah me! what a world of misery there is in this great city, among even good and gracious people! A man might study London till he turned his brain. The poverty and the suffering of even godly people in London would be a subject too harrowing for those of you who have specially tender hearts. Let us not forget those members of Christ’s mystical body that are in the fire: “his feet are like unto fine brass, as if they burned in a furnace.” Few, if any, are without sorrow, and many saints have a double portion of grief in their pilgrimage. Sitting here with your brethren in Christ, you look very cheerful; but I may be addressing those whose life is one protracted struggle for existence. Assuredly, you will not hold out without true faith, and much of it. You must endure, “as seeing him who is invisible.” You must joy in God, or you will not joy at all. Earthly comforts are not yours; but if you grasp the spiritual and the eternal you will not repine. If in this life only you had hope, you would be of all men most miserable; but having that hope, you are among men most happy. The solitary place shall be glad for you, and the desert shall rejoice and blossom as the rose. Commend me to firm faith for power to bear the daily cross. He that believeth hath everlasting life, and the joys which come of it. Trust thou in thy God, in his love to thee, in his care of thee, and then thou shalt be as the lilies, which toil not, and spin not, and yet are clothed; or as the ravens, which have no store, and yet are fed. Behold thou, by faith, the heaven prepared for thee, and know of a certainty that thou wilt soon be there among the angels; and thou wilt defy cold, and hunger, and nakedness, and shame, and everything else. Thy faith out of weakness shall make thee strong.

Certain saintly ones are called to bear great physical pain, and I commend to them, from practical experience, the power of faith in God under acute agony. This is the sweetest support in the presence of a threatened operation. How grim those surgeon’s lancets seem! Ah me! I knew a patient once—I know her still—who, when the lancets had been used upon her, caused the doctor’s case of instruments to be filled up with roses! God alone can help you to fill up with roses that grim memory of danger and suffering. Oh, how sweet to feel that, if God has sent diseases to your house, he has made them a chariot in which benedictions have been brought to you! Go not to wine for comfort in the hour of depression. Above all things, dread the intoxicating cup in all its forms. You need not even appeal to friends for consolation. What do they know about your inward sorrow? There are seas of suffering which the sufferer must navigate alone. No other sail is within sight. Scan the horizon, and nothing is to be seen but wave after wave. Now is the hour for faith in the great Lord, who holds even lonely seas in the hollow of his hand. He knows thy poor body, and he permits it to be frail, and permits thy heart to be trembling, because he will glorify himself in his tenderness to thy weakness, wherein he will make thee strong. JEHOVAH ROPHI is his name: “The Lord that healeth thee.” Give thyself up to him, and thou shalt yet sing of his lovingkindness and tender mercies.

But there are other forms of suffering than these of daily life and of bodily pain. Possibly I speak to some who are suffering the evils of persecution No cruel tyrant can burn believers now, nor even cast them into prison for Christ’s sake; but there are ways enough for the seed of the serpent to show its enmity to the seed of the woman. “Trials of cruel mockings” are common yet. There are many ways in which the devil’s whip can reach the back of the child of God. Persecution is still abundant, and many a man’s foes are of his own household. I will rehearse no stories of Christian women with jeering husbands, nor of godly youths who endure scoffing, and far worse; but many a house is still a place of martyrdom. Gracious sufferers, may the Lord keep you from anger and unkindness! By faith alone can you bear persecution, and turn it to account for the good of others. Do not attempt to escape by yielding what is right and true; but ask the Lord to help you to stand fast for him. If it be true that the Lord has his martyrs still, let it be seen that they are as brave as ever. Not now do they gather in the great amphitheater, where sits the emperor in state, with all the proud citizens of Rome in the nearer gallery, tier on tier, and the multitude up yonder, gazing with their cruel eyes into the vast arena below. Not now do I see them lift up the great iron door, and let loose the monsters that come forth roaring, hungry for their prey. Not now do I see, standing in the middle, a man and his wife and children, all unarmed. Not now do I hear the shouts of the mob, as they exult that Christians are given to the lions. This is all over. Christ, in his suffering members, has conquered Caesar and pagan Rome; for out of weakness believers were made strong. A softer spirit has come over the human mind; but there is as much enmity against God as ever; and now it finds a less public arena, and a meaner mode of torture. To-day, the tried one suffers alone, and misses the encouragement of Christian eyes. At times he has to feel that it were better for him to fight with beasts at Ephesus than to bear the taunts, and threats, and slanders of ungodly kinsfolk. My sister, my brother, have faith in God in your hidden sorrow! Cry to him in the secret of your soul, and you will bear your load; yes, you will bear it calmly, and you will win those who hate you. Of your secret martyrdom angels will be spectators, and Christ will suffer in you—wherefore, fear not. Out of weakness you shall be made strong by faith.

We have among us those who are not exposed to persecution, but have to stand against assaults of unbelief. That which believers in past ages have accepted as truth, is not believed in many places nowadays; and so it comes to pass that one brings to us a bit of sceptical science which he has picked up from Huxley or Tyndall; another comes with a criticism that he has found in some of the modern divines, who are the devil’s instruments for spreading infidelity; and a third appears with a vile blasphemy from one of the coarser assailants of religion, and each one demands an immediate answer to his quibble, or his difficulty. Do they really expect that we are to answer, on the spur of the moment, every objection that they are pleased to raise? I confess that I do not believe that one human brain is capable of answering every objection that another human brain could raise against the most obvious truth in the world. Do not try to answer cavillers; but if you do, mind that faith is your weapon. If you take the wooden sword of your own reasoning, you may easily be beaten. Believe for yourself, because God has said it; and speak as the Lord guides you. Fix it in your mind, “This is God’s Book. This is his infallible revelation, and I believe it against every argument that can possibly be urged against it. Let God be true, but every man a liar.” This will be sure defensive ground; but if you get off that rock, you will soon find yourself sinking or staggering. For an offensive weapon, take “the sword of the Spirit, which is the word of God”; and if this does not serve your turn, nothing will. Have a thorough, and entire, and childlike faith in the revelation of the Most High, and you will be made strong in those mental conflicts for which in yourself you are so weak.

Again, it may be that I am speaking to sad ones who suffer under mental depression. Some of us are by constitution inclined to that condition. I have sometimes envied those good people who are never excited with joy, and consequently seldom or never despond. “Along the cool, sequestered vale of life they hold the even tenor of their way.” Happy people! At the same time, when I rise, as upon eagle’s wings, in joyous rapture, I feel right glad to be capable of the blissful excitement. Yet if you soar to the skies, you are very apt to drop below the sea-level. He that can fly, can faint. Elijah, after he had slain the prophets of Baal, was found fleeing into the wilderness from the face of Jezebel. If you are so constituted that you rise and fall; if you are a creature that can be excited, and that can be depressed; and, worse still, if you happen to have been born on a foggy day, and to have swallowed so much of that fog that you have found it shading your spirit many a time ever since; then you can only be strong by faith. If you are one of those plants which seldom bloom with bunches of bright flowers, but have your blossoms hidden and concealed, be not disquieted. If you are never mirthful, and seldom able to call yourself joyful—the only cure for depression is faith. Settle this in your heart: “Whether I am up or down, the Lord Jesus Christ is the same. Whether I sing, or whether I sigh, the promise is true, and the Promiser is faithful. Whether I stand on Tabor’s summit, or am hidden in the vale of Baca, the covenant standeth fast, and everlasting love abideth.” Be assured, beyond all questioning, that he that believeth in the Lord Jesus is not condemned. Believe in him, though you see no flashes of delight nor sparkles of joy. We are safe, because we are in the City of Refuge, and not because we are, in ourselves, ill or well. If you will stand firm in Christ Jesus, even in your weakness you will be made strong.

It may be that certain of you are called to suffer in your minds, not because of any wrong thing in yourselves, but for the sake of others. Some years ago, I preached a sermon to you from the text, “My God, my God, why hast thou forsaken me?” and in a mournful degree I felt what I preached, as my own cry. I felt an agony of spirit, for I was under an awful sense of being forsaken of God, and yet I could not understand why I was surrounded by such thick darkness. I wished to clear myself if any sin remained upon me, but I could not discover any evil which I was tolerating. When I went back into the vestry, I learned the secret of my personal distress, for there was an elderly man in a horror of great darkness, who said to me, “I have never before met with any person who has been where I am. I trust there is hope for me.” I bade him sit down, and I talked with him. I saw him afterwards, and I hope I conducted him from the verge of insanity into the open, healthy place of peace through believing. I fear I should never have touched his case if I had not been in the miry clay myself. Then I understood why I must feel like one forsaken. The Lord was leading me where I should be taught to know my man, and should be made willing to sit side by side with him in the dark prison-house, and lend him a hand to escape. Since then, in presenting myself to my Lord for service, I have said to him, “Make me useful to the doubting and the feeble-minded. I do not bargain for comfort, and peace, and joy, if I can be more helpful to thy poor, weary children without them. Place me where I can best answer thy purpose by being made to sympathize with thy troubled people. I only want to bring them to heaven, to the praise of the glory of thy grace; and as for me, let me rejoice or suffer, as best suits their case.” For this a man must have faith in God; and he must be sure that his trials, endured through his office, will have great recompense of reward. If you are chosen to be a leader and a helper, or a mother in Israel, be satisfied to endure hardness with the full belief that it is all right, and that God will not only bring you through, but will also bless somebody else by the means of your tribulations.

My time is ended, although I had much more to say. I can only pray the Lord to give you to believe in him. If I should never again have the pleasure of speaking for my Lord upon the face of this earth, I should like to deliver, as my last confession of faith, this testimony—that nothing but faith can save this nineteenth century; nothing but faith can save old England: nothing but faith can save the present unbelieving church: nothing but firm faith in the grand old doctrines of grace, and in the ever-living and unchanging God can bring back to the church again a full tide of prosperity, and make her to be the deliverer of the nations for Christ: nothing but faith in the Lord Jesus can save you or me. The Lord give you, my brothers, to believe to the utmost degree, for his name’s sake! Amen.

WOD 4-28-12

Warm up

50 KB Snatches each arm (12 or 16 kg)

5 Rounds for Time:

3 Deadlifts (85% 1 rep max)

5 reps of “skin the cat” – to – L-sit Pull up (on bar or rings)

Cool Down

50 Double KB Jerk (or push press) (12-16 kg)


Outrage builds over Graham’s rejection at Pentagon

Psalm 37:12-22

The wicked plots against the righteous And gnashes at him with his teeth.

The Lord laughs at him, For He sees his day is coming.

The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct.

Their sword will enter their own heart, And their bows will be broken.

Better is the little of the righteous Than the abundance of many wicked.

For the arms of the wicked will be broken, But the LORD sustains the righteous.

The LORD knows the days of the blameless, And their inheritance will be forever.

They will not be ashamed in the time of evil, And in the days of famine they will have abundance.

But the wicked will perish; And the enemies of the LORD will be like the glory of the pastures, They vanish—like smoke they vanish away.

The wicked borrows and does not pay back, But the righteous is gracious and gives.

For those blessed by Him will inherit the land, But those cursed by Him will be cut off.

WOD 5-28-12

KB Fran

21, 15, 9

Thrusters 2 – 24 kg KBs


LAPD honors 17 officers with Medal of Valor
LAPD honors 17 officers with Medal of Valor

LAPD Honors 17 Officers with Medal of Honor

Francis Marion Cockrell (1834-1915), a US Senator from Missouri for five consecutive terms from 1875 to 1910, declared in 1875:

“Christianity is a reality, not an appearance.  Were it a myth devised by cunning impostors, it would have come to naught before this.  It has done more to fraternize the races than all human systems of religion together.  The Bible is supreme over all books.  Beside it there is non other.  Its Divine truths meet the wants of a world-wide humanity.”

Come by and see us!

Come by & see us!

Tactical Athlete will be at the Southeast CF Regionals this weekend in West Palm Beach, FL.  Come by the “Beyond Organic” booth and say “Hi” & learn about Jeff’s new eating program.


WOD 4-18-20

21-15-9 for Time:

1 Arm Thruster R (24 kg)

1 Arm Thruster L (24 kg)



William Livingston (1723-1790), who was 61 years old when he signed the Constitution of the United States of American, was a member of the first and second Continental Congresses. William Livingston had previously held the rank of a Brigadier General in the Militia.  Growing up on the frontier around Albany, Livingston knew the missionaries who worked among the Mohawks.  He graduated first in his class from Yale and went on to study law.  In a letter, William Livingston wrote:

“If the history (New Testament) be not true, then all the whole laws of nature were changed; all the motives and incentives to human actions that ever had obtained in this world have been entirely inverted; the wickedest men in the world have taken the greatest pains and endured the greatest hardship and misery to invent, practice, and propagate the most holy religion that ever was.”

WOD 4-17-12

Static Hold Strength Builder

3 rounds (50% of max hold time for each exercise)

Hand Stand Holds


Back Lever

Front Lever

5 rounds (3-5 reps)

Deadlift (80% of 1RM)

Front Squat (80% of 1RM)

Double KB MP, PP or Jerk (32 kg)



5 – 40 yd sprints

FLETC - Glenco, GA
FLETC – Glenco, GA

William Livingston (1723-1790), who was 61 years old when he signed the Constitution of the United States of American, was a member of the first and second Continental Congresses. William Livingston had previously held the rank of a Brigadier General in the Militia.  Growing up on the frontier around Albany, Livingston knew the missionaries who worked among the Mohawks.  He graduated first in his class from Yale and went on to study law.  In 1768, William Livingston said:

“The land we possess is the gift of heaven to our fathers, and Divine Providence seems to have decreed it to our latest posterity.”

WOD 4-16-12

3 Rounds for Time:

10 Turkish Get-ups R/L (24 kg)

10 Muscle ups

Author Saxon
Author Saxon

George Mason (1725-1792), was a famous American Revolutionary statesman and delegate from Virginia to the Constitutional Convention.  He practically wrote the first ten amendments to the United States Constitution, limiting the power of the government. George Mason stated before the General Court of Virginia:

“The laws of nature are the laws of God, whose authority can be superseded by no power on earth.”

PERSPECTIVES: How to Disagree by Dr. Glenn Sunshine

Day of Rest 4-15-12

How He Loves – David Crowder Band (Music Video-Passion of the Christ)


This article was originally published in Bibliotheca Sacra, October – December 1963, Volume 120, Number 480, published by Dallas Theological Seminary. Used here by permission. Written by John Walvoord.

© 1963 Dallas Theological Seminary

Christ in His Resurrection – Part 3

The resurrection of Christ essential to all His work. Just as the bodily resurrection of Jesus Christ was a proof of His deity and Lordship, so also was His resurrection an indispensable evidence of the efficacious value of His death on the cross. Here again, one is faced with the absolute question of whether Christ is all He claims to be. If He did not rise from the dead, then He is not the Son of God; and it follows that His death on the cross is the death of an ordinary man and of no value to others. If, on the other hand, Christ actually rose from the dead, it not only demonstrates that He is indeed all He claims to be but that His work has the value set forth in the Scriptures, namely, a substitutionary sacrifice on behalf of the sins of the whole world.

It is for this reason that so frequently in Scripture the resurrection of Christ is linked with His work on the cross, as in Romans 4:25 where it states not only that Christ “was delivered up for our trespasses” but that He was “raised for [with a view to] our justification.” In like manner, the resurrection of Christ is linked to real faith in Him as in Romans 10:9: “Because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God raised him from the dead, thou shalt be saved.” The resurrection of Christ and His substitutionary death are twin doctrines which stand or fall together.

As James Orr expressed it: “It seems evident that, if Christ died for men—in Atonement for their sins—it could not be that He should remain permanently in the state of death. That, had it been possible, would have been the frustration of the very end of His dying, for if He remained Himself a prey to death, how could He redeem others?”1, It is significant that those who deny the bodily resurrection of Christ always also deny His substitutionary sacrifice for the sins of the whole world.

The resurrection of Christ has not only a backward look toward the cross demonstrating the power of God in salvation, but it is also the doorway to His present work in heaven. One of the important reasons for the resurrection of Christ was the necessity of a victory such as His resurrection as a prelude to His work in heaven.

Orr states, “The Resurrection of Jesus is everywhere viewed as the commencement of His Exaltation. Resurrection, Ascension, Exaltation to the throne of universal dominion go together as parts of the same transaction.”2

At least a dozen important aspects of His present ministry were contingent upon the fact of His resurrection.

1. Sending the Holy Spirit. The promise of Christ that He would send the Holy Spirit (John 14:2615:2616:7) was contingent upon His resurrection and His return to glory. The Holy Spirit was sent to continue the ministry of Christ which was, in a sense, suspended when He returned to heaven. As Christ expressed it in John 16:7: “Nevertheless I tell you the truth: It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.” The major feature of the present age, namely, the ministry of the Spirit, is therefore dependent upon the validity of Christ’s resurrection from the grave and His return to glory as the triumphant, resurrected Savior.

2. Bestowing eternal life. Through the Spirit whom Christ sent to the earth, He is able to bestow eternal life on all those who put their trust in Him (John 11:2512:24-25). If Christ did not literally rise from the dead, God’s program of giving life for spiritual death through faith in Jesus Christ would become invalid. He is able to bestow eternal life in virtue of who He is and of what He has done in His death and resurrection

3. Head of the church and the new creation. In His resurrection from the dead, Christ also became head of the new creation as well as head of the church. This is stated in Ephesians 1:20-23, where the power of God is manifested: “When he raised him from the dead, and made him to sit at his right hand and in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fulness of him that filleth all in all.”

As the head of the new creation, He is able to form the church as His body and give it eternal life. According to 1 Corinthians 15:45, “The first man Adam became a living soul. The last Adam became a life-giving Spirit.” In a similar manner, according to 1 Peter 2:4-5, Christ comes as “a living stone” with the result that believers “as living stones are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.” This power to form the church is further amplified in 1 Peter 2:9: “But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light.”

This present undertaking of God like all other aspects of His present work depends upon the validity of His resurrection and is essential to His present exalted work. Milligan writes: “Thus, then, it appears that the Resurrection of our Lord brings His work to its first stage of completion; for it perfects the different offices by which the work is accomplished. It is an essential part of the work which He left the mansions of His Father’s glory to perform. If He did not rise from the dead and return to the Father, He is neither Priest, Prophet, or King, in the full sense of any of these terms.”3

4. The work of Christ as Advocate. The present ministry of Christ in heaven as the Advocate of the believer (1 John 2:1) depends likewise upon His person and His work and is valid only because Christ is who He is and that He died on the cross for our sins and rose in triumph from the grave. It is because “we have an Advocate with the Father, Jesus Christ the righteous.” His work as Advocate in turn depends on the fact that “he is the propitiation for our sins; and not for ours only, but also for the whole world” (1 John 2:2).

5. The work of Christ in intercession. The resurrection of Christ is specifically linked with His work in intercession in which Christ presents His petitions on behalf of weak and tempted Christians and intercedes for them before the throne of grace. According to Hebrews 7:25, this ministry is dependent on His resurrection: “Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.” His resurrection is necessary to His perpetual intercession.

6. The bestowal of gifts. According to Ephesians 4:11-13, Christ gives gifted men to the church such as apostles, prophets, evangelists, pastors, and teachers. His work in thus bestowing gifted men upon the church is, however, dependent on the fact revealed in the preceding verses that “when He ascended on high, he led captivity captive, and gave gifts unto men (Eph 4:8). Now that He has “ascended far above all the heavens, that he might fill all things” (Eph 4:10), an act, of course, which depended upon His resurrection, He is able to be sovereign in His bestowal of gifts and gifted men.

7. Impartation of spiritual power. Just as the deliverance of Israel from Egypt was God’s divine standard of power in the Old Testament, so the resurrection of Christ from the dead is a divine standard of power in the New Testament, especially in relationship to His work for the church. It was because of who He was and what He was able to do that He could say in Matthew 28:18, “All authority hath been given unto me in heaven and on earth.” This standard of power is described especially in Ephesians 1:17-23 where the apostle expresses his prayer that the Ephesian Christians might “know what is…the exceeding greatness of his power to usward who believe, according to that working of the strength of his might which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places” (Eph 1:19-21). It was in virtue of His resurrection that He was able to send the Spirit who would the channel through which the power would come according to Christ’s own prediction in Acts 1:8: “But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and unto the uttermost part of the earth.” It is as the Christian enters into the reality that he is in the risen Christ and a partaker of Christ’s victory over death that he is able to realize the divine power of God in his spiritual life.

8. The raising of believers to a new position in Christ. It is in keeping with Christ’s present work for believers that they are raised to a new position in Christ. According to Ephesians 2:5-6: “Even when we were dead through our trespasses, [God] made us alive together with Christ (by grace have ye been saved), and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.” It is in virtue of the resurrection of Christ that the believer can now be triumphant in his new position, no longer being dead in trespasses and sins in Adam, but raised in newness of life in Christ Jesus.

9. Christ in His resurrection, the first fruits from among the dead. In His resurrection from the dead, Christ fulfills the Old Testament anticipation in the feast of the first fruits in that He is the first to be raised from the dead in anticipation of the future resurrection of all believers, as stated in 1 Corinthians 15:20-23: “But now hath Christ been raised from the dead, the firstfruits of them that are asleep. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.” The resurrection of Christ, therefore, is the historical proof substantiating the hope of the believer that he too will be raised from the dead, in keeping with the prediction of Philippians 3:20-21.

10. Christ is now preparing a place. In the upper room, Christ told His disciples, “In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also” (John 14:2-3). An important aspect of the present work of Christ stemming from His resurrection is that Christ is anticipating future rapture and resurrection of the church and is preparing a place for His bride in heaven. Here again, His present work would be meaningless unless it was supported by a literal resurrection from the dead.

11. His universal Lordship over all creation. In Ephesians 1:20-21, it is brought out that Christ not only became Head over the church in virtue of His resurrection and ascension, but has resumed His position of Lord over all creation. Such would be impossible if He had not been literally raised from the dead as the One who had power to lay down His life and take it again.

12. Shepherd of the flock. In His death on the cross, Christ fulfilled the anticipation of Psalm 22that He would die as the Good Shepherd for His sheep. In His present ministry, however, Christ fulfilled what is anticipated in Psalm 23 as the Great Shepherd who cares for His sheep. His present ministry is anticipated in a number of passages in the New Testament (John 10:14Heb 13:201 Pet 2:25). Yet to be fulfilled after His second coming is the fulfillment of passages relating to His work as the Chief Shepherd (1 Pet 5:4).

The future work of Christ also dependent upon His resurrection. In a number of particulars, the work of Christ yet to be fulfilled in keeping with the prophetic Scripture also depends upon His resurrection. Among these a number of facts can be cited.

1. The resurrection of all men. It is anticipated in the prophetic Scriptures that Christ by the power of His own resurrection will raise the dead in a series of resurrections, probably in the following order: (a) the church at the time of the rapture (1 Cor 15:51-531 Thess 4:14-17); (b) Israel and the Old Testament saints at the time of His coming to the earth to establish His kingdom (Dan 12:2, 13Hos 13:14Matt 22:30-31); (c) the tribulation saints at the time of His second coming (Rev 20:4); (d) the probable resurrection of millennial saints at the end of the millennium, though this is not mentioned in the Scriptures specifically; (e) the resurrection and judgment of the wicked dead at the end of the millennium (Rev 20:12-14). Regardless of time and character of resurrection, all resurrection is attributed to the power of Christ (John 5:28-29;1 Cor 15:12, 22) and depends upon the historical fact of His own resurrection.

2. The marriage of the Bridegroom and the bride. At the time Christ comes for His church at the rapture, He will be joined to the church in heaven in keeping with the figure of the Bridegroom coming for the bride. This figure in the Scriptures speaks of the eternal union and fellowship of Christ and His church and is an important aspect of His future work, logically depending upon the fact of His resurrection from the dead. The church in the present age is a bride waiting for the coming of her husband (2 Cor 11:2Rev 19:7).

3. The judgment of all classes of moral creatures. In addition to His present work of administering chastening and disciplinary judgments in the life of the believer, Christ will also be the final judge of all moral creatures, whether men or angels. These judgments can be itemized as referring (a) to the church (2 Cor 5:10-11); (b) to Israel nationally and individually (Matt 24:27—25:30); (c) to the Gentiles at the time of His second coming to the earth (Matt 25:31-46); (d) to angels, probably at the end of the millennium (1 Cor 6:32 Pet 2:4; Jude 6); (e) to the wicked dead (Rev 20:12-15). There also are general references to the fact of judgment as attributed to Christ in His power demonstrated in His resurrection (John 5:22Acts 10:42Rom 14:102 Tim 4:1).

4. Reigning on Davids throne. In the original prediction to David that his throne and seed would continue forever, it is implied that ultimately one would reign who would be a resurrected person. In ordinary succession of kings who ultimately would die, it is unlikely that the throne would be actually established forever as stated in 2 Samuel 7:16. The prophecy given to David has its confirmation in the announcement of the angel to Mary in Luke 1:31-33 where it was stated of Christ, “He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:32-33). The specific promise given to David, therefore, is to be fulfilled in Christ and could not have been fulfilled if Christ had not been raised from the dead. This is confirmed in Peter’s Pentecostal sermon in Acts 2:25-31 where the resurrection of Christ is tied in with the promise to David that God would set one of David’s descendants upon His throne.

5. The final deliverance of the world to the Father. As a climax to the drama of history, Christ delivers a conquered world to the Father according to 1 Corinthians 15:24-28. This ultimate victory and the establishment of the sovereignty of Christ over all of His enemies could not have been accomplished apart from His resurrection. This is predicted in 1 Corinthians 15:26, “The last enemy that shall be abolished is death.” The ultimate resurrection of all men as well as the ultimate subjugation of the entire world to the sovereignty of Christ depends upon His resurrection. It is not too much to say that the resurrection of Jesus Christ is a link in the total chain of God’s sovereign program without which the whole scheme would collapse.

L.S. Chafer has summarized the importance of the resurrection in these words: “His resurrection is vitally related to the ages past, to the fulfillment of all prophecy, to the values of His death, to the Church, to Israel, to creation, to the purposes of God in grace which reach beyond to the ages to come, and to the eternal glory of God. Fulfillment of the eternal purposes related to all of these was dependent upon the coming forth of the Son of God from that tomb. He arose from the dead, and the greatness of that event is indicated by the importance of its place in Christian doctrine. Had not Christ arisen—He by whom all things were created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, He for whom things were created, who is before all things, and by whom all things consist (hold together)—every divine purpose and blessing would have failed, yea, the very universe and the throne of God would have dissolved and would have been dismissed forever. All life, light, and hope would have ceased. Death, darkness, and despair would have reigned. Though the spiritual powers of darkness might have continued, the last hope for a ruined world would have been banished eternally. It is impossible for the mind to grasp the mighty issues which were at stake at the moment when Christ came forth from the tomb. At no moment of time, however, were these great issues in jeopardy. The consummation of His resurrection was sure, for omnipotent power was engaged to bring it to pass. Every feature of the Christian’s salvation, position, and hope was dependent on the resurrection of his Lord.”4

The resurrection a proof of the inspiration of Scripture. Like other important prophecies which have been fulfilled, the resurrection of Christ is another confirmation of the accuracy and infallibility of the Scriptures and a testimony to its inspiration by the Holy Spirit. The resurrection of Christ fulfilled many prophecies both in the Old and New Testament. Of importance in the Old Testament is Psalm 16:10 quoted by Peter in his Pentecostal sermon (Acts 2:27). As Peter points out, this promise could not have been fulfilled by David who died and whose tomb was known to them at the time of Peter’s statements. It could only refer to Jesus Christ whose body did not see corruption.

In the New Testament narrative, Christ frequently referred to His coming death and resurrection and these predictions again had their fulfillment when Christ rose from the dead (Matt 16:21;20:1926:62Mark 9:914:28John 2:19). The Apostle Paul in giving his testimony before King Agrippa affirmed that the heart of his message was that which Moses and the prophets had predicted, “how that Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles” (Acts 26:23). It is inevitable that anyone who denies the resurrection also denies the inspiration of Scripture and usually it is also true that those who deny the inspiration of Scripture deny the bodily resurrection of Christ. The two are linked as are many other important doctrines of Biblical faith. The fact of the resurrection of Christ remains a pillar of the Christian faith without which the edifice soon totters and falls. The resurrection of Christ is, therefore, to be numbered among major undertakings of God which include His original decree, the creation of the physical world, the incarnation, the death of Christ, and His second coming to the earth.


1. James Orr, The Resurrection of Jesus, p. 277.

2. Ibid., p. 278.

3. William Milligan, The Resurrection of Our Lord, pp. 151-52.

4. L. S. Chafer, Grace, pp. 272-73.

WOD 4-14-12


5 Minutes of H2H Drills of choice (36 kg)

AMRAP in 15 minutes:

5 Deadlifts 315 lbs (scale as appropriate)
10 Toes to the Bar

Note: courtesy of www.crossfitfootball.com


“I tremble for my country when I reflect that God is Just; that His justice cannot sleep forever.” -Thomas Jefferson, 1781 (Notes on the State of Virginia)

If I sharpen My flashing sword, And My hand takes hold on justice, I will render vengeance on My adversaries, And I will repay those who hate Me.” - Deut 32:41

The Most Dysfunctional Place on Earth